TWO:

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  THREE:When their train approached ours they looked out of the windows, or opened the doors, and waved and greeted and shouted at the top of their voices.

  経験と実績をもとに、お客様のニーズに応じた最適な仕様?システムを構築、ご提案いたします。

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  THREE:A moment later Countess Lalage came out of her bedroom and swept down the stairs. All signs of her disguise had gone; she was dressed from head to foot in a new and magnificent gown, black set off with red, her diamonds flashed and streamed in the light. Evidently the adventures of the night were not over, for the Countess would not have taken all that trouble had she not expected some one.

  工場建屋、事務所棟、倉庫、試験棟などの建設も一括してご依頼いただけます。

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  THREE:84

  環境に配慮し、コストメリットを勘案した、省エネルギーで、省スペースな設備をご提案いたします。

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  THREE:Prout nodded admiringly. Lawrence took a photograph from his pocket.

  高圧ガス設備、圧力容器の製造資格を持った自社工場での製作により、品質、納期を管理しております。

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  THREE:"So you've got back," he said. "Rather a sensational bit of copy for the papers over the inquest, eh? That pompous juryman's face was a study when Hetty and that reporter chap knocked him out of time.""Ah, I knew you would listen to reason; I knew there was nothing so vile and degraded that you would not do to save yourself. Answer me the question, then. Tell me at once where I can find Leona Lalage?"

  コストを積算し、見積価格をご提示します。回収期間法などの設備投資の経済性計算をお客様とご一緒にシミュレーションすることも可能です。

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  THREE:

  化学工場への納入実績が多く、各種法規にも精通しています。官庁申請書類の作成もサポートいたします。

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  THREE:It was natural that one who united a great intellect to a glowing temperament should turn his thoughts to poetry. Plato wrote a quantity of verses��verse-making had become fashionable just then��but wisely committed them to the flames on making the acquaintance of Socrates. It may well be doubted whether the author of the Phaedrus and the Symposium would ever have attained eminence in metrical composition, even had he lived in an age far more favourable to poetic inspiration than that which came after the flowering time of Attic art. It seems as if Plato, with all his fervour, fancy, and dramatic skill, lacked the most essential quality of a singer; his finest passages are on a level with the highest poetry, and yet they are separated from it by a chasm more easily felt than described. Aristotle, whom we think of as hard and dry and cold, sometimes comes much nearer to the true lyric cry. And, as if to mark out Plato��s style still more distinctly from every other, it is also deficient in oratorical power. The philosopher evidently thought that he could beat the rhetoricians on their own ground; if the Menexenus be genuine, he tried to do so and failed; and even without its191 testimony we are entitled to say as much on the strength of shorter attempts. We must even take leave to doubt whether dialogue, properly so called, was Plato��s forte. Where one speaker is placed at such a height above the others as Socrates, or the Eleatic Stranger, or the Athenian in the Laws, there cannot be any real conversation. The other interlocutors are good listeners, and serve to break the monotony of a continuous exposition by their expressions of assent or even by their occasional inability to follow the argument, but give no real help or stimulus. And when allowed to offer an opinion of their own, they, too, lapse into a monologue, addressed, as our silent trains of thought habitually are, to an imaginary auditor whose sympathy and support are necessary but are also secure. Yet if Plato��s style is neither exactly poetical, nor oratorical, nor conversational, it has affinities with each of these three varieties; it represents the common root from which they spring, and brings us, better than any other species of composition, into immediate contact with the mind of the writer. The Platonic Socrates has eyes like those of a portrait which follow us wherever we turn, and through which we can read his inmost soul, which is no other than the universal reason of humanity in the delighted surprise of its first awakening to self-conscious activity. The poet thinks and feels for us; the orator makes our thoughts and feelings his own, and then restores them to us in a concentrated form, ��receiving in vapour what he gives back in a flood.�� Plato removes every obstacle to the free development of our faculties; he teaches us by his own example how to think and to feel for ourselves. If Socrates personified philosophy, Plato has reproduced the personification in artistic form with such masterly effect that its influence has been extended through all ages and over the whole civilised world. This portrait stands as an intermediary between its original and the far-reaching effects indirectly due to his dialectic inspiration, like that universal soul which Plato himself has placed between192 the supreme artificer and the material world, that it might bring the fleeting contents of space and time into harmony with uncreated and everlasting ideas.9

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TWO:There was a good deal of whispering and talking in corners and under the trees at Longmere House. A fussy little man with an eyeglass seemed to have a great deal to say. Lady Longmere laughed somewhat scornfully as she watched him. A great pile of strawberries were on her plate.Sir A. Grant is on stronger, or rather on more inaccessible ground, when he uses the distinction between the two reasons as involving a sort of idealistic theory, because here Aristotle��s meaning is much less clearly expressed. Yet, if our interpretation be the correct one, if the creative Nous simply means the forms of things acting through the imagination on the possibilities of subjective conception, Aristotle��s view will be exactly the reverse of that contended for by Sir Alexander; thought, instead of moulding, will itself be moulded by external reality. In no case have we a right to set an obscure and disputed passage against Aristotle��s distinct, emphatic, and reiterated declarations, that sensation and ideation are373 substantially analogous processes, taken together with his equally distinct declaration, that the objects of sensation are independent of our feelings. We think, indeed, that Sir A. Grant will find, on reconsideration, that he is proving too much. For, if the things which reason creates were external to the mind, then Aristotle would go at least as far as those ��extreme German idealists�� from whom his expositor is anxious to separate him. Finally, we would observe that to set up Aristotle��s distinction between form and matter in opposition to the materialistic theories of the present day, shows a profound misconception of its meaning. Form and matter are nowhere distinguished from one another as subject and object. Form simply means the attributes of a thing, the entire aggregate of its differential characteristics. But that this does not of itself amount to conscious reason we are told by Aristotle himself.269 On the other hand, the ��matter�� to which ��some philosophers�� attribute ��an independent existence,�� is not his ��matter�� at all, but just the sum of things minus consciousness. The Stagirite did not, it is true, believe in the possibility of such a universe, but only (as we have shown) because he was not acquainted with the highest laws of motion. Yet, even taking ��matter�� in his own technical sense, Aristotle would have agreed with Prof. Tyndall, that it contained the promise and the potency of all future life, reason alone excepted. He tells us very clearly that the sensitive soul is a somatic function, something which, although not body, belongs to body; and this we conceive is all that any materialist would now contend for.270 And having gone so far, there really was nothing to prevent him from going a step farther, had he only been acquainted with the dependence of all intelligence on nervous action. At any rate, the tendency is now to obliterate the distinction where he drew it, and to substitute for it another distinction which he neglected. While all functions of consciousness, from the most elementary374 sensation to the most complex reasoning, seem to pass into one another by imperceptible gradations, consciousness in general is still separated from objective existence by an impassable chasm; and if there is any hope of reconciling them it lies in the absolute idealism which he so summarily rejected. What we have had occasion repeatedly to point out in other departments of his system, is verified once more in his psychology. The progress of thought has resulted from a reunion of the principles between which he drew a rigid demarcation. We have found that perception can only be understood as a process essentially homogeneous with the highest thought, and neither more nor less immaterial than it is. On the objective side, both may be resolved into sensori-motor actions; on the subjective side, into groups of related feelings. And here, also, we have to note that when Aristotle anticipates modern thought, it is through his one great mediating, synthetic conception. He observes incidentally that our knowledge of size and shape is acquired, not through the special senses, but by motion��an aper?u much in advance of Locke.271

お客様のプロセスノウハウと当社の固有技術の融合によって最適化、効率化、さらには環境に優しい設備を実現をいたします。海外現地法人（タイ、ベトナム）におきましても同等のエンジニアリングが提供できるように、本社の技術者と連携し管理いたしております。

TWO:"I have had a trying day," he said. "My dear fellow, I am losing my connection almost as fast as I made it. I shall have to give it up."

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  豊富な経験?実績から得た
  高度な技術とノウハウ

  経験と実績をもとに、お客様のニーズに応じた最適な仕様?システムを構築、ご提案いたします。

• 

  工場建設も可能

  工場建屋、事務所棟、倉庫、試験棟などの建設も一括してご依頼いただけます。

• 

  省エネルギー?
  省スペースに応える

  環境に配慮し、コストメリットを勘案した、省エネルギーで、省スペースな設備をご提案いたします。

• 

  スペシャリストによる徹底した
  品質?納期管理

  高圧ガス設備、圧力容器の製造資格を持った自社工場での製作により、品質、納期を管理しております。

• 

  運用コストの最適化

  コストを積算し、見積価格をご提示します。回収期間法などの設備投資の経済性計算をお客様とご一緒にシミュレーションすることも可能です。

• 

  化学プラントに関する
  法規に精通

  化学工場への納入実績が多く、各種法規にも精通しています。官庁申請書類の作成もサポートいたします。

• 

  各種テスト装置による
  確認、検証

  社内に様々なテスト装置をそろえておりますので、事前の検証も可能です。
  新製品の生産プロセスの構築もご相談ください。

TWO:Epicureanism allotted a far larger place to friendship than to all the other social virtues put together; and the disciple was taught to look to it not only for the satisfaction of his altruistic impulses, but for the crowning happiness of his life. The egoistic basis of the system was, indeed, made sufficiently prominent even here; utility and pleasure, which Aristotle had excluded from the notion of true friendship, being declared its proper ends. All the conditions of a disinterested attachment were, however, brought back by a circuitous process. It was argued that the full value of friendship could not be reaped except by those whose affection for each other went to the extent of complete self-devotion; but the Epicureans were less successful in showing how this happy condition could be realised consistently with the study of his own interest by each individual. As a matter of fact, it was realised; and the members of this school became remarkable, above all others, for the tenderness and fidelity of their personal attachments. But we may suspect that formal precepts had little to do with the result. Estrangement from the popular creed, when still uncommon, has always a tendency to draw the dissidents together;151 and where other ties, whether religious, domestic, or patriotic, are neglected, the ordinary instincts of human nature are likely to show themselves with all the more energy in the only remaining form of union. Moreover, the cheerful, contented, abstemious, unambitious characters who would be the most readily75 attracted to the Epicurean brotherhood supplied the very materials that most readily unite in placid and enduring attachments. A tolerably strict standard of orthodoxy provided against theoretical dissensions: nor were the new converts likely to possess either daring or originality enough to excite controversies where they did not already exist.

お客様のプロセスノウハウと当社の固有技術の融合によって最適化、効率化、さらには環境に優しい設備を実現をいたします。海外現地法人（タイ、ベトナム）におきましても同等のエンジニアリングが提供できるように、本社の技術者と連携し管理いたしております。